8 cons. [68] Thomas À Kempis, De Imitatione Christi, Lib. God, by his sheer grace, draws us to himself and makes us one with him. When preaching is faithful to the Gospel, the centrality of certain truths is evident and it becomes clear that Christian morality is not a form of stoicism, or self-denial, or merely a practical philosophy or a catalogue of sins and faults. This is particularly true if such a living community prays insistently for vocations and courageously proposes to its young people the path of special consecration. It may be that the Lord uses our sacrifices to shower blessings in another part of the world which we will never visit. Su mensaje es fuente de gozo: «Os he dicho estas cosas para que mi alegría esté en vosotros, y vuestra alegría sea plena» (Jn 15,11). Evangelizers thus take on the “smell of the sheep” and the sheep are willing to hear their voice. [151] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 12. At that crucial moment, before fully accomplishing the work which his Father had entrusted to him, Jesus said to Mary: “Woman, here is your son”. There has to be continuous dialogue between the two, lest ideas become detached from realities. Instead, it is the polyhedron, which reflects the convergence of all its parts, each of which preserves its distinctiveness. We need to ensure, then, that the homily has thematic unity, clear order and correlation between sentences, so that people can follow the preacher easily and grasp his line of argument. [35] Encyclical Letter Ut Unum Sint (25 May 1995), 95: AAS 87 (1995), 977-978. Cuando Jesús comienza su ministerio, Juan exclama: «Ésta es mi alegría, que ha llegado a su plenitud» (Jn 3,29). Others, because they lack the patience to allow processes to mature; they want everything to fall from heaven. For “here we discover a profound law of reality: that life is attained and matures in the measure that it is offered up in order to give life to others. This means more than acknowledging occasional “seeds of the word”, since it has to do with an authentic Christian faith which has its own expressions and means of showing its relationship to the Church. Rom 11:16-18). [25] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Oceania (22 November 2001), 19: AAS 94 (2002), 390. The wisdom literature sees almsgiving as a concrete exercise of mercy towards those in need: “Almsgiving delivers from death, and it will purge away every sin” (Tob 12:9). The Lord truly enjoys talking with his people; the preacher should strive to communicate that same enjoyment to his listeners. One who accompanies others has to realize that each person’s situation before God and their life in grace are mysteries which no one can fully know from without. Some resist giving themselves over completely to mission and thus end up in a state of paralysis and acedia. También se incluyen en este ámbito los fieles que conservan una fe católica intensa y sincera, expresándola de diversas maneras, aunque no participen frecuentemente del culto. Jn 10:10). Otherwise, the truth is manipulated, cosmetics take the place of real care for our bodies. world s With the eyes of faith, we can see the light which the Holy Spirit always radiates in the midst of darkness, never forgetting that “where sin increased, grace has abounded all the more” (Rom 5:20). [198] Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 16. [80] Through her evangelizing activity, she cooperates as an instrument of that divine grace which works unceasingly and inscrutably. For just as some people want a purely spiritual Christ, without flesh and without the cross, they also want their interpersonal relationships provided by sophisticated equipment, by screens and systems which can be turned on and off on command. The Church is called to be the house of the Father, with doors always wide open. [46] John Paul II, Encyclical Letter Ut Unum Sint (25 May 1995), 19: AAS 87 (1995), 933. [138] We do not blindly seek God, or wait for him to speak to us first, for “God has already spoken, and there is nothing further that we need to know, which has not been revealed to us”. [208] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 45: AAS 83 (1991), 292. Give us a holy courage to seek new paths, that the gift of unfading beauty may reach every man and woman. It is also true that at times greater emphasis is placed on the outward expressions and traditions of some groups, or on alleged private revelations which would replace all else, than on the impulse of Christian piety. We should recognize that despite the present crisis of commitment and communal relationships, many young people are making common cause before the problems of our world and are taking up various forms of activism and volunteer work. On the cross, when Jesus endured in his own flesh the dramatic encounter of the sin of the world and God’s mercy, he could feel at his feet the consoling presence of his mother and his friend. No one should think that this invitation is not meant for him or her, since “no one is excluded from the joy brought by the Lord”. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual”.[176]. Social dialogue as a contribution to peace. [174] Cf. Yet Jesus wants us to touch human misery, to touch the suffering flesh of others. The seventy-two disciples felt it as they returned from their mission (cf. These derive from the pillars of the Church’s social doctrine, which serve as “primary and fundamental parameters of reference for interpreting and evaluating social phenomena”. Todos tienen el derecho de recibir el Evangelio. In the first, people get caught up in an abstract, globalized universe, falling into step behind everyone else, admiring the glitter of other people’s world, gaping and applauding at all the right times. [129] Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Some people think they can be good preachers because they know what ought to be said, but they pay no attention to how it should be said, that is, the concrete way of constructing a sermon. The Christian substratum of certain peoples – most of all in the West – is a living reality. To Jeremiah God says: “To all whom I send you, you shall go” (Jer 1:7). Seminaries cannot accept candidates on the basis of any motivation whatsoever, especially if those motivations have to do with affective insecurity or the pursuit of power, human glory or economic well-being. [38] This holds true as much for the dogmas of faith as for the whole corpus of the Church’s teaching, including her moral teaching. [90] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 52: AAS 83 (1991), 300; cf. As children of this age, though, all of us are in some way affected by the present globalized culture which, while offering us values and new possibilities, can also limit, condition and ultimately harm us. Neither can believers claim that a scientific opinion which is attractive but not sufficiently verified has the same weight as a dogma of faith. Our Christian joy drinks of the wellspring of his brimming heart. To be self-enclosed is to taste the bitter poison of immanence, and humanity will be worse for every selfish choice we make. Appearances notwithstanding, every person is immensely holy and deserves our love. Benedict XVI has said that “closing our eyes to our neighbour also blinds us to God”,[209] and that love is, in the end, the only light which “can always illuminate a world grown dim and give us the courage needed to keep living and working”. 143. In this way it becomes possible to build communion amid disagreement, but this can only be achieved by those great persons who are willing to go beyond the surface of the conflict and to see others in their deepest dignity. The Samaritan woman became a missionary immediately after speaking with Jesus and many Samaritans come to believe in him “because of the woman’s testimony” (Jn 4:39). Signs of division between Christians in countries ravaged by violence add further causes of conflict on the part of those who should instead be a leaven of peace. Houses and neighbourhoods are more often built to isolate and protect than to connect and integrate. 265. In this sense, I am conscious of the need to promote a sound “decentralization”. The Church is herself a missionary disciple; she needs to grow in her interpretation of the revealed word and in her understanding of truth. We know that the faithful attach great importance to it, and that both they and their ordained ministers suffer because of homilies: the laity from having to listen to them and the clergy from having to preach them! Meanwhile, the excluded are still waiting. [95] It is an indisputable fact that no single culture can exhaust the mystery of our redemption in Christ. (��&\p�3C��Y"����vΆ䏟�R���\�9�u����em��N����~�\��)=y���CJ�>�+�վv���1��ãc}5N�@gh�/���t� =N+KK2K�s? How often we dream up vast apostolic projects, meticulously planned, just like defeated generals! I understand the grief of people who have to endure great suffering, yet slowly but surely we all have to let the joy of faith slowly revive as a quiet yet firm trust, even amid the greatest distress: “My soul is bereft of peace; I have forgotten what happiness is… But this I call to mind, and therefore I have hope: the steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning. God’s presence accompanies the sincere efforts of individuals and groups to find encouragement and meaning in their lives. Encíclica Evangelii Nuntiandi: Paulo VI. [114] This attitude of humble and awe-filled veneration of the word is expressed by taking the time to study it with the greatest care and a holy fear lest we distort it. Standing at the foot of the cross with unyielding faith, you received the joyful comfort of the resurrection, and joined the disciples in awaiting the Spirit so that the evangelizing Church might be born. Quienes se dejan salvar por Él son liberados del pecado, de la tristeza, del vacío interior, del aislamiento. [131] Cf. Son innumerables los temas relacionados con la evangelización en el mundo actual que podrían desarrollarse aquí. Sometimes I wonder if there are people in today’s world who are really concerned about generating processes of people-building, as opposed to obtaining immediate results which yield easy, quick short-term political gains, but do not enhance human fullness. There can be no room for doubt or for explanations which weaken so clear a message. Originální znění napsal ve španělštině [zdroj?] Christ “is our peace” (Eph 2:14). The immense importance of a culture marked by faith cannot be overlooked; before the onslaught of contemporary secularism an evangelized culture, for all its limits, has many more resources than the mere sum total of believers. [172] I fear that these words too may give rise to commentary or discussion with no real practical effect. We Christians should embrace with affection and respect Muslim immigrants to our countries in the same way that we hope and ask to be received and respected in countries of Islamic tradition. The Gospel joy which enlivens the community of disciples is a missionary joy. They devote themselves to the education of children and young people. This leads to a kind of alienation at every level, for “a society becomes alienated when its forms of social organization, production and consumption make it more difficult to offer the gift of self and to establish solidarity between people”. The dialogue between God and his people further strengthens the covenant between them and consolidates the bond of charity. Challenges exist to be overcome! One of the faults which we occasionally observe in sociopolitical activity is that spaces and power are preferred to time and processes. Such claims usually follow from a form of moral relativism that is joined, not without inconsistency, to a belief in the absolute rights of individuals. The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. [31] It is the Church incarnate in a certain place, equipped with all the means of salvation bestowed by Christ, but with local features. %%EOF
Isolation, which is a version of immanentism, can find expression in a false autonomy which has no place for God. In this way certain issues which are part of the Church’s moral teaching are taken out of the context which gives them their meaning. New patterns of behaviour are emerging as a result of over-exposure to the mass media… As a result, the negative aspects of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family”.[58]. In cities, as opposed to the countryside, the religious dimension of life is expressed by different lifestyles, daily rhythms linked to places and people. An evangelizing community knows that the Lord has taken the initiative, he has loved us first (cf. Changing structures without generating new convictions and attitudes will only ensure that those same structures will become, sooner or later, corrupt, oppressive and ineffectual. Young people call us to renewed and expansive hope, for they represent new directions for humanity and open us up to the future, lest we cling to a nostalgia for structures and customs which are no longer life-giving in today’s world. 21. 173. The sower, when he sees weeds sprouting among the grain does not grumble or overreact. in other words by jhumpa lahiri goodreads. Esta convicción nos permite conservar la alegría en medio de una tarea tan exigente y desafiante que toma nuestra vida por entero. 65. In the presence of God, during a recollected reading of the text, it is good to ask, for example: “Lord, what does this text say to me? 91. Before taking up some basic questions related to the work of evangelization, it may be helpful to mention briefly the context in which we all have to live and work. Realities are greater than ideas. Cities are multicultural; in the larger cities, a connective network is found in which groups of people share a common imagination and dreams about life, and new human interactions arise, new cultures, invisible cities. Frequently, we act as arbiters of grace rather than its facilitators. The parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community. IV. But it does not mean that we can weaken the distinct and specific emphasis of a text which we are called to preach. Pope Francis has just released a new document titled Evangelii Gaudium. Peace in society cannot be understood as pacification or the mere absence of violence resulting from the domination of one part of society over others. The common good and peace in society. También he consultado a diversas personas, y procuro además expresar las preocupaciones que me mueven en este momento concreto de la obra evangelizadora de la Iglesia. 149. Fidelity to the Gospel, lest we run in vain, 193. Tolkien – El Señor de los Anillos I, II, III y Anexos. Mk 2:16) without worrying about being thought a glutton and a drunkard himself (cf. There is one particular way of listening to what the Lord wishes to tell us in his word and of letting ourselves be transformed by the Spirit. These religious movements, not without a certain shrewdness, come to fill, within a predominantly individualistic culture, a vacuum left by secularist rationalism. Webevangelii gaudium del santo padre francisco a los obispos a los presbÍteros y diÁconos a las personas consagradas y a los fieles laicos sobre el anuncio del evangelio en el mundo actual - 123 - capítulo quinto evangelizadores con espíritu 259. This people which God has chosen and called is the Church. Y así, de esta manera, podamos acoger, en medio de nuestro compromiso diario, la exhortación de la Palabra de Dios: «Alegraos siempre en el Señor. “Blessed are the peacemakers!” (Mt 5:9). Mt 18:15), but without making judgments about their responsibility and culpability (cf. For the Lord has comforted his people, and will have compassion on his suffering ones” (49:13). He builds up the communion and harmony of the people of God. [21] Throughout the world, let us be “permanently in a state of mission”. 11. Enter the email address you signed up with and we'll email you a reset link. Él es siempre joven y fuente constante de novedad. Pastoral and political activity alike seek to gather in this polyhedron the best of each. 279. There is greater complicity than we think. [16] What would happen if we were to take these words seriously? It is seen as counterproductive, too human, because it makes money and power relative. There is a place for the poor and their culture, their aspirations and their potential. There he stated that popular piety “manifests a thirst for God which only the poor and the simple can know”[100] and that “it makes people capable of generosity and sacrifice even to the point of heroism, when it is a question of bearing witness to belief”. 175. d�ܡ���E�k�0���#� �n3�
However dark things are, goodness always re-emerges and spreads. Jesus told us: “Blessed are the peacemakers” (Mt 5:9). Audio mp3 y Pdf. 29. WebEVANGELII GAUDIUM Algunos extractos de la Exhortación Apostólica de Su Santidad Francisco, 24 de noviembre 2013 Madre Adela, sctjm. At the same time, it is the gratitude which flows from a heart attentive to others. If we do not feel an intense desire to share this love, we need to pray insistently that he will once more touch our hearts. [124] Concern for the way we preach is likewise a profoundly spiritual concern. Documento en Word. WebEvangelii gaudium. 76. Mt 13:31-32), like the measure of leaven that makes the dough rise (cf. 210. Él siempre puede, con su novedad, renovar nuestra vida y nuestra comunidad y, aunque atraviese épocas oscuras y debilidades eclesiales, la propuesta cristiana nunca envejece. Of course, all of us are called to mature in our work as evangelizers. [118], 151. The Lord’s missionary mandate includes a call to growth in faith: “Teach them to observe all that I have commanded you” (Mt 28:20). 6. Whenever a community receives the message of salvation, the Holy Spirit enriches its culture with the transforming power of the Gospel. Today too, various associations for the defence of rights and the pursuit of noble goals are being founded. The Holy Spirit knows well what is needed in every time and place. But if we allow doubts and fears to dampen our courage, instead of being creative we will remain comfortable and make no progress whatsoever. We human beings are not only the beneficiaries but also the stewards of other creatures. 153. The Saviour was born in a manger, in the midst of animals, like children of poor families; he was presented at the Temple along with two turtledoves, the offering made by those who could not afford a lamb (cf. Such an economy kills. The same synthesis appears in the New Testament: “Maintain constant love for one another, for love covers a multitude of sins” (1 Pet 4:8). The Church evangelizes and is herself evangelized through the beauty of the liturgy, which is both a celebration of the task of evangelization and the source of her renewed self-giving. The Son of God, by becoming flesh, summoned us to the revolution of tenderness. If we wish to lead a dignified and fulfilling life, we have to reach out to others and seek their good. Other Church institutions, basic communities and small communities, movements, and forms of association are a source of enrichment for the Church, raised up by the Spirit for evangelizing different areas and sectors. I want to insist here on something which may seem obvious, but which is not always taken into account: the biblical text which we study is two or three thousand years old; its language is very different from that which we speak today. [17] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 548. 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